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HABIB SELMI into bed and I laid down beside him. Just as my thoughts were once more turning to Naïma, he asked me a question: “Is the mosque in France big?” “Yes . . .” “As big as ours?” “Uh-huh . . .” “And is the minaret as high?” “Yes, it is.” “And is it clean, like ours?” “Yes.” “And is there an imam?” “Yes . . .” “Like ours?” “Yes . . .” “And does he have a white beard?” “He does.” “And does he know the entire Qur’an by heart?” “Yes.” He snuggled up close, putting his head on my chest. “The teacher at school told us that people who don’t pray are infidels,” he went on. “Do you know what infidel means?” “Infidel means that you don’t love God . . .” He looked up and gazed at me. It was clear that he expected me to voice my own opinion, make a comment or say something in response. But I said nothing. “The teacher told us that French people and Jewish people are infidels . . .” There was a very long silence, at the end of which he added: “I told him my uncle lives in France . . . and he prays at the mosque in France . . . I also told him that my uncle’s wife Catherine is French . . . but she’s not an infidel, I said, because she loves my uncle . . . and she loves my mummy and my daddy . . . and me.” After he had gone back to his room, I closed the shutters and turned off the light. I could not get Naïma out of my mind, however hard I tried. I reviewed the entire sequence of events and then went back to the times I had seen her on my previous visit – I tried to remember if there had been any kind of gesture or look, any sign or indication that might help me make sense of what had taken place earlier tonight. My mind went from scene to scene until I was finally overcome by sleep. When I woke in the morning, I hurried over to the window. I opened 136 BANIPAL 43 – CELEBRATING DENYS JOHNSON-DAVIES
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2012 INTERNATIONAL PRIZE FOR ARABIC FICTION it and leaned out: Naïma’s window was closed. I left the room, washed quickly, and went to the kitchen, intent on tellingYusra about the previous night.While I was having breakfast I described everything I had witnessed andYusra, who was busy washing dishes, stopped and came and sat across from me. “I saw her by chance . . . I was having trouble falling asleep . . . I was tossing and turning, so I got up and opened the window . . . I happened to look down and there she was . . .” Yusra shrugged. “The strange thing is that she wasn’t wearing her hijab,” I added. Yusra tucked in a rebellious strand of hair that had escaped from under her own loosely tied scarf. Looking at me with the trace of a smile, she said quietly: “She gave up covering her head a while back and uncovered herself for who she truly is . . . she’s a bad woman . . . She lied to people . . . but the Lord, in His glory, has exposed her . . .” “Does she still play cassette-tapes of religious chants?” “No . . . Ever since she took off the hijab and uncovered her hair, there’s been no more chanting or praying . . . I told you she was a liar . . . all that religiosity was just a show . . .” I realized that Yusra was unwittingly giving me a fantastic opportunity to glean more information about Naïma. “Does she have children?” I asked, after a moment’s hesitation. “No, she can’t have children, she’s infertile . . . that’s why her husband divorced her . . .” “And she lives alone?” “No, she lives with an old woman . . .” “Her mother?” “She says it’s her mother . . . But I don’t believe anything she says any more . . . I am suspicious of everything she says.” “If it isn’t her mother, then who is it?” “I have no idea . . .” “Maybe an aunt . . .” Yusra said nothing. I really wanted to continue questioning her, but didn’t. I was afraid my excessive interest in Naïma would arouse her suspicions. BANIPAL 43 – SPRING 2012 137

HABIB SELMI

into bed and I laid down beside him.

Just as my thoughts were once more turning to Naïma, he asked me a question: “Is the mosque in France big?”

“Yes . . .” “As big as ours?” “Uh-huh . . .” “And is the minaret as high?” “Yes, it is.” “And is it clean, like ours?” “Yes.” “And is there an imam?” “Yes . . .” “Like ours?” “Yes . . .” “And does he have a white beard?” “He does.” “And does he know the entire Qur’an by heart?” “Yes.” He snuggled up close, putting his head on my chest. “The teacher at school told us that people who don’t pray are infidels,” he went on.

“Do you know what infidel means?” “Infidel means that you don’t love God . . .” He looked up and gazed at me. It was clear that he expected me to voice my own opinion, make a comment or say something in response. But I said nothing.

“The teacher told us that French people and Jewish people are infidels . . .”

There was a very long silence, at the end of which he added: “I told him my uncle lives in France . . . and he prays at the mosque in France . . . I also told him that my uncle’s wife Catherine is French . . . but she’s not an infidel, I said, because she loves my uncle . . . and she loves my mummy and my daddy . . . and me.”

After he had gone back to his room, I closed the shutters and turned off the light. I could not get Naïma out of my mind, however hard I tried. I reviewed the entire sequence of events and then went back to the times I had seen her on my previous visit – I tried to remember if there had been any kind of gesture or look, any sign or indication that might help me make sense of what had taken place earlier tonight. My mind went from scene to scene until I was finally overcome by sleep. When I woke in the morning, I hurried over to the window. I opened

136 BANIPAL 43 – CELEBRATING DENYS JOHNSON-DAVIES

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