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Civilising Inf luence Empire & Revolution: The Political Life of Edmund Burke
By Richard Bourke (Princeton University Press 1,001pp £30.95)
David Bromwich’s The Intellectual Life of Edmund Burke, published in 2014 as the first of two proposed volumes, turned out to be one of the most notable studies ever written of the great Irish political philosopher. Amazingly, it has already been thrown, not into the shade, but into a new perspective by Richard Bourke’s Empire & Revolution, a long, penetrating meditation on Burke’s absorption of the European intellectual tradition into his political thinking and action. I don’t think Burke read anything that Bourke has not also read, nor do I believe that even a critic as fine as Bromwich has so persuasively identified the intricate blendings and meshings of those readings throughout Burke’s speeches and writings. The learning involved is deeply impressive, but the momentum of the overall argument is such that it carries its weight with elegance – though not with ease. Ease is never an option with Burke.
Burke’s prodigious work rate when engaging with the great issues that dominated his era – imperial policy in America and India, revolution in France, the betrayal of the Glorious Revolution in Ireland by the Protestant Ascendancy, the development of the idea of party within a domestic system threatened by the dangerous dominance of the crown, the nature of political representation – makes scrutinising him a punishing, if rewarding, task, requiring investigation of how such a mass of social and political readings and writings can be condensed into a coherent political philosophy. There is also the additional consideration of more than two centuries of commentary on Burke. Empire & Revolution does not address that directly, though it is inevitably there in the footnotes and in Bourke’s discussions of the coherence of the ideas of a thinker whose thought has been hijacked so often, in Europe and the USA, by readers with a partisan intent seeking in his writings a phrase or an attitude that can serve their own party-political and ideological projects.
A sentence from Bourke’s account of the early An Essay towards an Abridgement of the English History summarises a belief that he regards as central to both that work and Burke’s political thinking: ‘Allegiance was distinguished from conquest by the presence of consent.’ The ‘Spirit of Conquest’ – be the conqueror Roman, Norman or British – is successful only when it so assimilates the conquered to the new civilisation that they become part of it and learn to give it their loyalty and affection. Without that (Ireland is the classic example), antagonism persists and the mollifying system of subordination becomes the harsh practice of endlessly renewed and
Master’s in International Affairs and Diplomacy October 2015-September 2016
A one-year, London-based course of ten evening seminars and individual research examining key issues in global power politics and diplomacy, directed by Professor David Armstrong and Professor Richard Langhorne. The seminars will be given by some of Britain's most distinguished authorities in the field, including historians, ambassadors and former intelligence chiefs. Each seminar is followed by a private dinner, in the elegant surroundings of a London club in Pall Mall, SW1, at which participants can engage in questioning and argument with the speakers. The ten seminars are currently led by internationally distinguished experts including:
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Diplomatic Correspondent of the BBC • Geoffrey Robertson QC
former UN Appeal Judge for Sierra Leone • Lord Wallace
Former Foreign Office Minister • Sir John Jenkins former Ambassador to Saudi Arabia, Syria, Iraq and Libya
Examination is by a research dissertation. Others wishing to take part in the programme may join the course as Associate Students - attending the seminars and dinners, but not submitting for examination.
Course enquiries and applications: Claire Prendergast firstname.lastname@example.org or Google ‘Buckingham Diplomacy Research’
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